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The mathematician who is without value to mathematicians, the thinker who is obscure or meaningless to thinkers, the dramatist who fails to move the pit, may be wise, may be eminent, but as an author he has failed.
-George Henry Lewes
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The Mathematician Who Is Without Value To

George Henry Lewes
The mathematician who is without value to mathematicians, the thinker who is obscure or meaningless to thinkers, the dramatist who fails to move the pit, may be wise, may be eminent, but as an author he has failed.
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Relations between pure and applied mathematicians are based on trust and understanding. namely, pure mathematicians do not trust applied mathematicians, and applied mathematicians do not understand pure mathematicians.
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It is a melancholy experience for a professional mathematician to find himself writing about mathematics. the function of a mathematician is to do something, to prove new theorems, to add to mathematics, and not to talk about what he or other mathematicians have done. statesmen despise publicists, painters despise art-critics, and physiologists, physicists, or mathematicians have usually similar feelings: there is no scorn more profound, or on the whole more justifiable, than that of the men who make for the men who explain. exposition, criticism, appreciation, is work for second-rate minds.
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Autism is a big continuum, going from someone who remains nonverbal, all the way up to geniuses on silicon valley. and some kids are visual thinkers like me. other kids are pattern thinkers - your mathematicians, your programmers. and there are others, they are word thinkers. uneven skills. you need to take the thing that they're good at and you need to work on developing it.
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Now, as mandelbrot points out, ... nature has played a joke on the mathematicians. the 19th-century mathematicians may not have been lacking in imagination, but nature was not. the same pathological structures that the mathematicians invented to break loose from 19th-century naturalism turn out to be inherent in familiar objects all around us.
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Truth is found neither in marxism nor in traditional capitalism. each represents a partial truth. historically capitalism failed to see the truth in collective enterprise, and marxism failed to see the truth in individual enterprise. nineteenth century capitalism failed to see that life is social and marxism failed and still fails to see that life is individual and personal. the kingdom of god is neither the thesis of individual enterprise nor the antithesis of collective enterprise, but a synthesis which reconciles the truths of both.
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A great thinker once described innovative thinkers this way: "some men see things as they are and say, 'why?' i dream of things that never were and say, 'why not?'" innovative thinkers are constantly asking questions such as these. how can we improve recruiting, hiring and training. how can be add greater value to our products and services by making them even better? how can we do more to nourish the personal as well as professional development of our people? what more can we do as a good citizen where we do business?
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