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For the rest, he was the same to all men, the fashionable world and the ordinary people. he judged nothing in haste, or without taking account of the cirumstances. he said, 'let me see how the fault arose.

-Victor Hugo

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For The Rest, He Was The Same

Victor Hugo

For the rest, he was the same to all men, the fashionable world and the ordinary people. he judged nothing in haste, or without taking account of the cirumstances. he said, 'let me see how the fault arose.

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    <p style="font-size: 1.2rem; font-style: italic; margin-bottom: 10px;">"for the rest, he was the same to all men, the fashionable world and the ordinary people. he judged nothing in haste, or without taking account of the cirumstances. he said, &#039;let me see how the fault arose."</p>
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Men People Ordinary

More From Victor Hugo

Without any censorship, in the west fashionable trends of thought and ideas are carefully separated from those which are not fashionable; nothing is forbidden, but what is not fashionable will hardly ever find its way into periodicals or books or be heard in colleges. legally your researchers are free, but they are conditioned by the fashion of the day.

Dear god," she prayed, "let me be something every minute of every hour of my life. let me be gay; let me be sad. let me be cold; let me be warm. let me be hungry...have too much to eat. let me be ragged or well dressed. let me be sincere - be deceitful. let me be truthful; let me be a liar. let me be honorable and let me sin. only let me be something every blessed minute. and when i sleep, let me dream all the time so that not one little piece of living is ever lost.

I disregard the proportions, the measures, the tempo of the ordinary world. i refuse to live in the ordinary world as ordinary women. to enter ordinary relationships. i want ecstasy. i am a neurotic — in the sense that i live in my world. i will not adjust myself to the world. i am adjusted to myself.

There are two cardinal human sins out of which all others derive, deviate, and dissipate: impatience and lassitude (or perhaps nonchalance). on account of impatience they are driven out of paradise; on account of lassitude or nonchalance they do not return. perhaps, however, only one main sense of sin is given: impatience. on account of impatience they are driven out, on account of impatience they do not turn back.

And oftentimes excusing of a fault doth make the fault the worse by the excuse, as patches set upon a little breach, discredit more in hiding of the fault than did the fault before it was so patch'd.

Let us account for all we see by the facts we know. if there are things for which we cannot account, let us wait for light. to account for anything by supernatural agencies is, in fact to say that we do not know. theology is not what we know about god, but what we do not know about nature.

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