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Firstly, you must always implicitly obey orders, without attempting to form any opinion of your own respecting their propriety. secondly, you must consider every man your enemy who speaks ill of your king; and thirdly, you must hate a frenchman, as you do the devil.
-Horatio Nelson
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Firstly, You Must Always Implicitly Obey Orders,

Horatio Nelson
Firstly, you must always implicitly obey orders, without attempting to form any opinion of your own respecting their propriety. secondly, you must consider every man your enemy who speaks ill of your king; and thirdly, you must hate a frenchman, as you do the devil.
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Kings Hate Men

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The enemy of the black is not the white. the enemy of capitalist is not communist, the enemy of homosexual is not heterosexual, the enemy of jew is not arab, the enemy of youth is not the old, the enemy of hip is not redneck, the enemy of chicano is not gringo and the enemy of women is not men. we all have the same enemy. the enemy is the tyranny of the dull mind. the enemy is every expert who practices technocratic manipulation, the enemy is every proponent of standardization and the enemy is every victim who is so dull and lazy and weak as to allow himself to be manipulated and standardized.
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You must consider every man your enemy who speaks ill of your king, and you must treat every frenchman as if he were the devil himself.
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I hate the way you talk to me, and the way you cut your hair. i hate the way you drive my car. i hate it when you stare. i hate your big dumb combat boots, and the way you read my mind. i hate you so much it makes me sick; it even makes me rhyme. i hate it, i hate the way you're always right. i hate it when you lie. i hate it when you make me laugh, even worse when you make me cry. i hate it when you're not around, and the fact that you didn't call. but mostly i hate the way i don't hate you. not even close, not even a little bit, not even at all.
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So that in the nature of man, we find three principal causes of quarrel. first, competition; secondly, diffidence; thirdly, glory. the first maketh men invade for gain; the second, for safety; and the third, for reputation. the first use violence, to make themselves masters of other men's persons, wives, children, and cattle; the second, to defend them; the third, for trifles, as a word, a smile, a different opinion, and any other sign of undervalue, either direct in their persons or by reflection in their kindred, their friends, their nation, their profession, or their name.
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