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Even in chimps there is true altruistic behaviour; behaviour that doesn't fit into the sociobiological model that says you either help a close relative and thereby your own genes, or you help somebody else now in return for their help in the future. when a very high-ranking male chimpanzee rescues a little orphan, saving his life, that kind of explanation doesn't work.
-Jane Goodall
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Even In Chimps There Is True Altruistic

Jane Goodall
Even in chimps there is true altruistic behaviour; behaviour that doesn't fit into the sociobiological model that says you either help a close relative and thereby your own genes, or you help somebody else now in return for their help in the future. when a very high-ranking male chimpanzee rescues a little orphan, saving his life, that kind of explanation doesn't work.
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Saving Littles Return

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Complex organisms cannot be construed as the sum of their genes, nor do genes alone build particular items of anatomy or behavior by themselves. most genes influence several aspects of anatomy and behavior as they operate through complex interactions with other genes and their products, and with environmental factors both within and outside the developing organism. we fall into a deep error, not just a harmful oversimplification, when we speak of genes "for" particular items of anatomy or behavior.
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There is an obvious evolutionary explanation for the scarcity of altruistic saints: without a strong predilection for their own interests, our ancestors would have been unlikely to survive, reproduce, and give their own offspring a chance of doing the same. now conditions have changed and for most of us, surviving and reproducing isn't such a struggle but we still carry the genes of our ancestors and they influence - not determine, but influence - our behavior.
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In ancient times, people weren't just male or female, but one of three types: male/male, male/female, female/female. in other words, each person was made out of the components of two people. everyone was happy with this arrangement and never really gave it much a thought. but then god took a knife and cut everybody in half, right down the middle. so after that the world was divided just into male and female, the upshot being that people spend their time running around trying to locate their missing other half.
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Yes. the original argument is defective. substitute the word 'male' for 'gay,' and you'll see the flaw: 'male people cannot be normal. if everyone were male starting tomorrow, the human race would die out, so being male cannot be nature's intended way.' or you could substitute the word 'female.' in either case, the argument makes no sense: being male or female is perfectly normal.
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It's important, therefore, to know who the real enemy is, and to know the function, the very serious function of racism, which is distraction. it keeps you from doing your work. it keeps you explaining over and over again, your reason for being. somebody says you have no language and so you spend 20 years proving that you do. somebody says your head isn't shaped properly so you have scientists working on the fact that it is. someone says you have no art so you dredge that up. somebody says you have no kingdoms and so you dredge that up. none of that is necessary. there will always be one more thing.
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Pornography reveals that male pleasure is inextricably tied to victimizing, hurting, exploiting; that sexual fun and sexual passion in the privacy of the male imagination are inseparable from the brutality of male history. the private world of sexual dominance that men demand as their right and their freedom is the mirror image of the public world of sadism and atrocity that men consistently and self-righteously deplore. it is in the male experience of pleasure that one finds the meaning of male history.
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