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Those who judge must take all aspects of an individual's personality into account.
-Azar Nafisi
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Those Who Judge Must Take All Aspects

Azar Nafisi
Those who judge must take all aspects of an individual's personality into account.
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Judging Personality Individual

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Faith is precisely the paradox that the single individual as the single individual is higher than the universal, is justified before it, not as inferior to it but superior - yet in such a way, please note, that it is the single individual who, after being subordinate as the single individual to the universal, now by means of the universal becomes the single individual who as the single individual is superior, that the single individual as the single individual stands in an absolute relation to the absolute.
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There are two cardinal human sins out of which all others derive, deviate, and dissipate: impatience and lassitude (or perhaps nonchalance). on account of impatience they are driven out of paradise; on account of lassitude or nonchalance they do not return. perhaps, however, only one main sense of sin is given: impatience. on account of impatience they are driven out, on account of impatience they do not turn back.
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The play account rule is that it must be spent every month. that's right! each month you have to blow all the money in that account in a way that makes you feel rich. for example, imagine walking into a massage center, dumping all the money from your account on the counter, pointing to the massage therapists, and saying, "i want both of you on me. with the hot rocks and the frickin' cucumbers. after that, bring me lunch!"
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No sin is committed merely because a thought enters the mind, provided it is not made welcome. perhaps we may use the figure that the thought first passes into an anteroom, where it stands before the mind acting as a judge. no matter how sordid or evil, it has not touched the personality with its infamy nor in any way laid guilt upon the soul unless and until the mind acting as judge admits it with a welcome. if the mind decides against it and dismisses it, the personality is not only unsullied but is, on the contrary, by this act of rejection stimulated and strengthened in moral power.
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It was as if personality itself had a 'face'. this non-physical face of personality seemed to be the real key to personality change. it remained scarred, distorted, 'ugly' or inferior the person himself acted out this role in his behaviour regardless of the changes in physical appearance. if this 'face of personality' could be reconstructed, if old emotional scars could be removed, then the person himself changed, even without facial plastic surgery.
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There is no doubt that healthy-mindedness is inadequate as a philosophical doctrine, because the evil facts which it refuses positively to account for are a genuine portion of reality; and they may after all be the best key to life's significance, and possibly the only openers of our eyes to the deepest levels of truth.
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