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The ganga, especially, is the river of india, beloved of her people, round which are intertwined her memories, her hopes and fears, her songs of triumph, her victories and her defeats. she has been a symbol of india's age-long culture and civilization, ever changing, ever flowing, and yet ever the same ganga.

-Jawaharlal Nehru

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The Ganga, Especially, Is The River Of

Jawaharlal Nehru

The ganga, especially, is the river of india, beloved of her people, round which are intertwined her memories, her hopes and fears, her songs of triumph, her victories and her defeats. she has been a symbol of india's age-long culture and civilization, ever changing, ever flowing, and yet ever the same ganga.

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    <p style="font-size: 1.2rem; font-style: italic; margin-bottom: 10px;">"the ganga, especially, is the river of india, beloved of her people, round which are intertwined her memories, her hopes and fears, her songs of triumph, her victories and her defeats. she has been a symbol of india&#039;s age-long culture and civilization, ever changing, ever flowing, and yet ever the same ganga."</p>
    <footer style="font-size: 1rem; font-weight: bold;">— Jawaharlal Nehru</footer>
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Song Memories Civilization

More From Jawaharlal Nehru

We all know of course, that we should never ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever fiddle around in any way with electrical equipment. never.

The ganga to me is the symbol of india's memorable past which has been flowing into the present and continues to flow towards the ocean of the future.

Then nuvoletta reflected for the last time in her little long life and she made up all her myriads of drifting minds in one. she cancelled all her engauzements. she climbed over the bannistars; she gave a childy cloudy cry: nuee! nuee! a lightdress fluttered. she was gone. and into the river that had been a stream . . . there fell a tear, a singult tear, the loveliest of all tears . . . for it was a leaptear. but the river tripped on her by and by, lapping as though her heart was brook: why, why, why! weh, o weh! i'se so silly to be flowing but i no canna stay!

You have your wonderful memories," people said later, as if memories were solace. memories are not. memories are by definition of times past, things gone. memories are the westlake uniforms in the closet, the faded and cracked photographs, the invitations to the weddings of the people who are no longer married, the mass cards from the funerals of the people whose faces you no longer remember. memories are what you no longer want to remember.

Hinduism is like the ganga, pure and unsullied at its source but taking in its course the impurities in the way. even like the ganga it is beneficent in its total effect. it takes a provincial form in every province, but the inner substance is retained everywhere.

The many-voiced song of the river echoed softly. siddhartha looked into the river and saw many pictures in the flowing water. the river's voice was sorrowful. it sang with yearning and sadness, flowing towards its goal ... siddhartha was now listening intently...to this song of a thousand voices ... then the great song of a thousand voices consisted of one word: om - perfection ... from that hour siddhartha ceased to fight against his destiny.

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