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Television is coitus interruptus brought into aesthetics.
-Norman Mailer
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Television Is Coitus Interruptus Brought Into Aesthetics.

Norman Mailer
Television is coitus interruptus brought into aesthetics.
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Television Aesthetics

More From Norman Mailer

Serious reading is hardly a social activity and every halfway serious reader is perpetually subject to a form of coitus interruptus. family members or friends who lack the desire, the courage, or the opportunity to burst in on you when there's some indication that you could be sexually entwined will seldom hesitate to interject themselves between you and a page, even though the act of reading is often as intimate and intense as a full-fledged carnal embrace.
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Every woman while she would be ready to die of shame if surprised in the act of generation, nonetheless carries her pregnancy without a trace of shame and indeed with a kind of pride. the reason is that pregnancy is in a certain sense a cancellation of the guilt incurred by coitus; thus coitus bears all the shame and disgrace of the affair, while pregnancy, which is so intimately associated with it, stays pure and innocent and is indeed to some extent sacred.
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Courtship, properly understood, is the process whereby both the male and the female are brought into that state of sexual tumescence which is a more or less necessary condition for sexual intercourse. the play of courtship cannot, therefore, be considered to be definitely brought to an end by the ceremony of marriage; it may more properly be regarded as the natural preliminary to every act of coitus.
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What is the use of aesthetics if they can neither teach how to produce beauty nor how to appreciate it in good taste? it exists because it behooves rational human beings to provide reasons for their actions and assessments. even if aesthetics are not the mathematics of beauty, they are the proof of the calculation.
Beauty Assessment Appreciate
Beauty has never been an important topic in the writings of the major psychologists. in fact, for jung, aesthetics is a weak, early stage of development. he follows the germanic view that ethics is more important than aesthetics, and he draws a stark contrast between the two. freud may have written about literature a bit, but an aesthetic sensitivity is not part of his psychology.
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Nothing is beautiful, only man: on this piece of naivete rests all aesthetics, it is the first truth of aesthetics. let us immediately add its second: nothing is ugly but degenerate man - the domain of aesthetic judgment is therewith defined.
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