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Such manifestations i account as representing the creative leadership of the new forces of thought and appreciation which attend changes in technological pattern and therefore of the pattern of human relationships in society.
-John Grierson
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Such Manifestations I Account As Representing The

John Grierson
Such manifestations i account as representing the creative leadership of the new forces of thought and appreciation which attend changes in technological pattern and therefore of the pattern of human relationships in society.
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Leadership Appreciation Creative

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Once you change your philosophy, you change your thought pattern. once you change your thought pattern, you change your attitude. once you change your attitude, it changes your behavior pattern and then you go on into some action. as long as you gotta sit-down philosophy, you’ll have a sit-down thought pattern, and as long as you think that old sit-down thought you’ll be in some kind of sit-down action.
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Acceptance is appreciation, and the high value of appreciation is such that to appreciate appreciation seems to be the fundamental prerequisite for survival. mankind will not die for lack of information; it may perish for lack of appreciation.
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Because one does not want to be disturbed, to be made uncertain, he establishes a pattern of conduct, of thought, a pattern of relationships to man. he then becomes a slave to the pattern and takes the pattern to be the real thing.
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The age of warrior kings and of warrior presidents has passed. the nuclear age calls for a different kind of leadership.... a leadership of intellect, judgment, tolerance and rationality, a leadership committed to human values, to world peace, and to the improvement of the human condition. the attributes upon which we must draw are the human attributes of compassion and common sense, of intellect and creative imagination, and of empathy and understanding between cultures.
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There are two cardinal human sins out of which all others derive, deviate, and dissipate: impatience and lassitude (or perhaps nonchalance). on account of impatience they are driven out of paradise; on account of lassitude or nonchalance they do not return. perhaps, however, only one main sense of sin is given: impatience. on account of impatience they are driven out, on account of impatience they do not turn back.
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Stories are there to be told, and each story changes with the telling. time changes them. logic changes them. grammar changes them. history changes them. each story is shifted side-ways by each day that unfolds. nothing ends. the only thing that matters, as faulkner once put it, is the human heart in conflict with itself. at the heart of all this is the possibility, or desire, to create a piece of art that talks to the human instinct for recovery and joy.
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