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Now, there is something else interesting here, is this thing called self-determinism and pan-determinism. we have found that there is something stands as a barrier between the ability of a person to be self-determined and the condition he is in, and that is willingness to be controlled. as long as a person will resist control, then everything that comes along which threatens to control him can do so; and thus you have aberration. and until he has a total tolerance of control, he cannot be self-determined or pan-determined.
-L. Ron Hubbard
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Now, There Is Something Else Interesting Here,

L. Ron Hubbard
Now, there is something else interesting here, is this thing called self-determinism and pan-determinism. we have found that there is something stands as a barrier between the ability of a person to be self-determined and the condition he is in, and that is willingness to be controlled. as long as a person will resist control, then everything that comes along which threatens to control him can do so; and thus you have aberration. and until he has a total tolerance of control, he cannot be self-determined or pan-determined.
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Unlimited tolerance must lead to the disappearance of tolerance. if we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society, then the tolerant will be destroyed, and tolerance with them. we should therefore claim, in the name of tolerance, the right not to tolerate the intolerant.
Names Tolerance Claims
Old-fashioned determinism was what we may call hard determinism. it did not shrink from such words as fatality, bondage of the will, necessitation, and the like. nowadays, we have a soft determinism which abhors harsh words, and, repudiating fatality, necessity, and even predetermination, says that its real name is freedom; for freedom is only necessity understood, and bondage to the highest is identical with true freedom.
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No one can learn tolerance in a climate of irresponsibility, which does not produce democracy. the act of tolerating requires a climate in which limits may be established, in which there are principles to be respected. that is why tolerance is not coexistence with the intolerable. under an authoritarian regime, in which authority is abused, or a permissive one, in which freedom is not limited, one can hardly learn tolerance. tolerance requires respect, discipline, and ethics.
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If i love the other person, i feel one with him or her, but with him as he is, not as i need him to be as an object for my use. respect thus implies the absence of exploitation: it allows the other to be, to change and to develop 'in his own ways.' this requires a commitment to know the other as a separate being, and not merely as a reflection of my own ego. according to velleman this loving willingness and ability to see the other as they really are is foregrounded in our willingness to risk self-exposure.
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The antidote to hatred in the heart, the source of violence, is tolerance. tolerance is an important virtue of bodhisattvas [enlightened heroes and heroines] - it enables you to refrain from reacting angrily to the harm inflicted on you by others. you could call this practice "inner disarmament," in that a well-developed tolerance makes you free from the compulsion to counterattack. for the same reason, we also call tolerance the "best armor," since it protects you from being conquered by hatred itself.
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We cannot choose how many years we will live, but we can choose how much life those years will have. we cannot control the beauty of our face, but we can control the expression on it. we cannot control life's difficult moments but we can choose to make life less difficult. we cannot control the negative atmosphere of the world, but we can control the atmosphere of our minds. too often we try to choose and control things we cannot. too seldom we choose to control what we can ... our attitude.
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