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It should be the right of the individual to decide whether he wants to belong to a union.
-Ronald Reagan
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It Should Be The Right Of The

Ronald Reagan
It should be the right of the individual to decide whether he wants to belong to a union.
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Unions Want Individual

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Faith is precisely the paradox that the single individual as the single individual is higher than the universal, is justified before it, not as inferior to it but superior - yet in such a way, please note, that it is the single individual who, after being subordinate as the single individual to the universal, now by means of the universal becomes the single individual who as the single individual is superior, that the single individual as the single individual stands in an absolute relation to the absolute.
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He said it was better to belong where you don't belong than not to belong where you used to belong, remembering when you used to belong there.
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If i were a factory employee, a workman on the railroads or a wage-earner of any sort, i would undoubtedly join the union of my trade. if i disapproved of its policy, i would join in order to fight that policy; if the union leaders were dishonest, i would join in order to put them out. i believe in the union and i believe that all men who are benefited by the union are morally bound to help to the extent of their power in the common interests advanced by the union.
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Sometimes people leave you halfway through the wood. others may decieve you - you decide what's good. you decide alone, but no one is alone. people make mistakes. fathers, mothers, people make mistakes, holding to their own, thinking they're alone. honor their mistakes. fight for their mistakes. witches can be right. giants can be good. you decide what's right. you decide what's good.
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The further limits of our being plunge, it seems to me, into an altogether other dimension of existence from the sensible and merely understandable world. name it the mystical region, or the supernatural region, whichever you choose. so far as our ideal impulses originate in this region (and most of them do originate in it, for we find them possessing us in a way for which we cannot articulately account), we belong to it in a more intimate sense than that in which we belong to the visible world, for we belong in the most intimate sense wherever our ideals belong.
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This was mahatma gandhi’s idea, moving from ownership to relationship—seeing that land does not belong to us. we belong to the land. we are not the owners of the land. we are the friends of the land, like friends of the earth. the fundamental shift is in this consciousness that land does not belong to us, we belong to the land.
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