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In the world of language, or in other words in the world of art and liberal education, religion necessarily appears as mythology or as bible.
-Karl Wilhelm Friedrich Schlegel
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In The World Of Language, Or In

Karl Wilhelm Friedrich Schlegel
In the world of language, or in other words in the world of art and liberal education, religion necessarily appears as mythology or as bible.
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More From Karl Wilhelm Friedrich Schlegel

We must have a new mythology, but it must place itself at the service of ideas, it must become a mythology of reason. mythology must become philosophical, so that the people may become rational, and philosophy must become mythological, so that philosophers may become sensible. if we do not give ideas a form that is aesthetic, i.e., mythological, they will hold no interest for people.
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Critical thinking is to a liberal education as faith is to religion. ... the converse was true also - faith is to a liberal education as critical thinking is to religion, irrelevant and even damaging.
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Being a slow reader would normally be a deficiency; i found a way to make it an asset. i began to sound words and see all those qualities - in a way it made words more precious to me. since so much of what happens in the world between human beings has to do with the inconsideration of language, with the imprecision of language, with language leaving our mouths unmediated, one thing which was sensuous and visceral led to, in the use of language, a moral gesture. it was about trying to use language to both exemplify and articulate what good is.
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It is neither art for art, nor art against art. i am for art, but for art that has nothing to do with art. art has everything to do with life, but it has nothing to do with art.
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The religion of art, like the religion of politics, was born from the ruins of christianity. art inherited from the old religion the power of consecrating things and endowing them with a sort of eternity; museums are our temples, and the objects displayed in them are beyond history. politics--or more precisely, revolution--co-opted the other function of religion: changing human beings and society. art was an asceticism, a spiritual heroism; revolution was the construction of a universal church.
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I studied the bible seriously until i was young teenager. it was always part of our home education: talking about the bible, arguing about the bible, interpreting it. so i don't connect prayer or scriptures with any particular religion so it's not a contradiction in my life.
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