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If you want something really important to be done you must not merely satisfy the reason, you must move the heart also.
-Mahatma Gandhi
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If You Want Something Really Important To

Mahatma Gandhi
If you want something really important to be done you must not merely satisfy the reason, you must move the heart also.
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Moving Heart Thinking

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What have they done to me? what have they done to me? what have they done to me? what have they done to me? what have they done to me? what have they done to me? what have they done to me? what have they done to me? what have they done to me? what have they done to me? what have they done to me? what have they done to me? what have they done to me? what have they done to me? what have they done to me? what have they done to me? what have they done to me?
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I should love to satisfy all, if i possibly can; but in trying to satisfy all, i may be able to satisfy none. i have, therefore, arrived at the conclusion that the best course is to satisfy one’s own conscience and leave the world to form its own judgment, favorable or otherwise.
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The entire object of true education is to make people not merely do the right things, but enjoy the right things — not merely industrious, but to love industry — not merely learned, but to love knowledge — not merely pure, but to love purity — not merely just, but to hunger and thirst after justice.
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The claim is also sometimes made that science is as arbitrary or irrational as all other claims to knowledge, or that reason itself is an illusion. as ethan allen said those who invalidate reason ought seriously to consider whether they argue against reason with or without reason; if with reason, then they establish the principle that they are labouring to dethrone. if they argue without reason, which they must do, in order to be consistent with themselves, they are out of reach of rational conviction, nor do they deserve a rational argument.
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There are two excesses: to exclude reason, to admit nothing but reason. the supreme achievement of reason is to realise that there is a limit to reason. reason's last step is the recognition that there are an infinite number of things which are beyond it. it is merely feeble if it does not go as far as to realise that.
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I would call the attention of the reader to the difference between "reason" and "reasoning." reason is a light, reasoning a process. reason is a faculty, reasoning an exercise of that faculty. reasoning proceeds from one truth to another by means of argumentation. this generally involves the whole mind in labor and complexity. but reason does not exist merely in order to engage in reasoning. the process is a means to an end. the true fulfillment of reason as a faculty is found when it can embrace the truth simply and without labor in the light of single intuition.
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