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I don't want to hear about my death.
-Oriana Fallaci
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I Don't Want To Hear About My

Oriana Fallaci
I don't want to hear about my death.
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Someone's killed 100,000 people. we're almost going, "well done! you killed 100,000 people? you must get up very early in the morning! i can't even get down the gym. your diary must look odd: 'get up in the morning, death, death, death, death, death, death, death - lunch - death, death, death - afternoon tea - death, death, death - quick shower ...' "
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I think right now is when we need to hear different voices coming out of all parts of the world. you can't just hear the politicians and the military leaders. you have to hear from the taxi drivers. you have to hear from the painters. you have to hear from the poets. you have to hear from the school teachers and the filmmakers and musicians.
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The people who go get an ll album want to hear ll. they don't want to hear ll trying to sound like dmx or whoever else is out there. that's not what they want to hear from me, because if they want to hear that they can go get the real thing.
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Life rises out of death, death rises out of life; in being opposite they yearn to each other, they give birth to each other and are forever reborn. and with them, all is reborn, the flower of the apple tree, the light of the stars. in life is death. in death is rebirth. what then is life without death? life unchanging, everlasting, eternal?-what is it but death-death without rebirth?
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Misunderstanding may arise by confusing the buddhist and scientific definitions of death. within the scientific system you spoke quite validly of the death of the brain and the death of heart. different parts of the body can die separately. however, in the buddhist system, the word death is not used in that way. you'd never speak of the death of a particular part of the body, but rather of the death of an entire person. when people say that a certain person died, we don't ask, "well, which part died?"
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By 'coming to terms with life' i mean: the reality of death has become a definite part of my life; my life has, so to speak, been extended by death, by my looking death in the eye and accepting it, by accepting destruction as part of life and no longer wasting my energies on fear of death or the refusal to acknowledge its inevitability. it sounds paradoxical: by excluding death from our life we cannot live a full life, and by admitting death into our life we enlarge and enrich it.
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