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I do not care for socially recognizable success. i only value that success which i can feel within me, which satisfies me, and which basically stems from self-knowledge.
-Anwar Sadat
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I Do Not Care For Socially Recognizable

Anwar Sadat
I do not care for socially recognizable success. i only value that success which i can feel within me, which satisfies me, and which basically stems from self-knowledge.
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Success Self Care

More From Anwar Sadat

The myth of childhood happiness flourishes so wildly not because it satisfies the needs of children but because it satisfies the needs of adults. in a culture of alienated people, the belief that everyone has at least one good period in life free of care and drudgery dies hard. and obviously you can't expect it in your old age. so it must be you've already had it.
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I do not care for anything. i do not care to ride, for the exercise is too violent. i do not care to walk, walking is too strenuous. i do not care to lie down, for i should either have to remain lying, and i do not care to do that, or i should have to get up again, and i do not care to do that either. summa summarum: i do not care at all.
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How was it possible to wake up every day and be recognizable to another when so often one was barely recognizable to oneself?
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Things go in waves, and i might make a record every three years. that's enough for me, that satisfies me. and it satisfies the so-called public, because they don't really need a record every year. they don't even want one. there's other stuff out there for them to listen to.
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We should not be content to say that power has a need for such-and-such a discovery, such-and-such a form of knowledge, but we should add that the exercise of power itself creates and causes to emerge new objects of knowledge and accumulates new bodies of information. ... the exercise of power perpetually creates knowledge and, conversely, knowledge constantly induces effects of power. ... it is not possible for power to be exercised without knowledge, it is impossible for knowledge not to engender power.
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If you spend your own money on yourself, you care how much you spend and how well you spend it. if you spend your own money on someone else, you care how much you spend, but you don't care how well it is spent. if you spend someone else's money on yourself, you don't care how much you spend, but you do care how well it is spent. and finally, if you spend someone else's money on someone else, you don't care how much you spend, and you don't care how well it is spent. that is government.
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