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He seemed, indeed, to accept everything without the least condemnation though often grieving bitterly.
-Fyodor Dostoevsky
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He Seemed, Indeed, To Accept Everything Without

Fyodor Dostoevsky
He seemed, indeed, to accept everything without the least condemnation though often grieving bitterly.
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Grieving Accepting Condemnation

More From Fyodor Dostoevsky

A human best, which is very little. its hard to accept the idea that there cannot be an order in the universe because it would offend the free will of god and his omnipotence. so the freedom of god is our condemnation, or at least the condemnation of our pride.
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I'm stuck struggling in the cold water, and all i can do is grieve, grieve, in the hoar necessitous horror of the morning, bitterly i hate myself, bitterly it's too late yet while i feel better i still feel ephemeral and unreal and unable to straighten my thoughts or even really grieve, in fact i feel too stupid to be really bitter, in short i don't know what i'm doing and i'm being told what to do.
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Most of us do not understand nuclear fission, but we accept it. i don't understand television, but i accept it. i don't understand radio, but every week my voice goes out around the world, and i accept it. why is it so easy to accept all these man-made miracles and so difficult to accept the miracles of the bible?
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[from the television show,"evade the question time"]at the end of the first round, i will award three points to mr. kaine for an excellent nonspecific condemnation, plus one bonus point for blaming the previous government and another for successfully mutating the question to promote the party line. mr. van de poste gets a point for a firm rebuttal, but only two points for his condemnation, as he tried to inject an impartial and intelligent observation.
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The sin of adam did not make the condemnation of all men merely possible; it was the ground of their actual condemnation. so the righteousness of christ did not make the salvation of men merely possible, it secured the actual salvation of those for whom he wrought.
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Introspection is self-improvement and therefore introspection is self-centeredness. awareness is not self-improvement. on the contrary, it is the ending of the self, of the “i,” with all its peculiar idiosyncrasies, memories, demands, and pursuits. in introspection there is identification and condemnation. in awareness there is no condemnation or identification; therefore, there is no self-improvement. there is a vast difference between the two.
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We have such a brief opportunity to pass on to our children our love for this earth, and to tell our stories. these are the moments when the world is made whole. in my children's memories, the adventures we've had together in nature will always exist.
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[referring to the birds:] nat listened to the tearing sound of splintering wood, and wondered how many million years of memory were stored in those little brains, behind the stabbing beaks, the piercing eyes, now giving them this instinct to destroy mankind with all the deft precision of machines.
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When we let go of our battles and open our heart to things as they are, then we come to rest in the present moment. this is the beginning and the end of spiritual practice. only in this moment can we discover that which is timeless. only here can we find the love that we seek. love in the past is simply memory, and love in the future is fantasy. only in the reality of the present can we love, can we awaken, can we find peace and understanding and connection with ourselves and the world.
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The question about the salafi is an important question as i say in arab awakening, and have often repeated since. i am really underlining the importance of this, because we really don't have very good memories. remember - the taliban in afghanistan were not at all politicised in the beginning. they were just on about education. and then they were pushed by the saudi and the americans to be against the russian colonisation, and as a result they came to be politicised.
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