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Grace is not a theology. it is not a subject matter. it is not a doctrine. it is a person, and his name is jesus. that's the reason the lord wants you to receive the abundance of grace, for to have the abundance of grace is to have the abundance of jesus.

-Joseph Prince

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Grace Is Not A Theology. It Is

Joseph Prince

Grace is not a theology. it is not a subject matter. it is not a doctrine. it is a person, and his name is jesus. that's the reason the lord wants you to receive the abundance of grace, for to have the abundance of grace is to have the abundance of jesus.

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    <p style="font-size: 1.2rem; font-style: italic; margin-bottom: 10px;">"grace is not a theology. it is not a subject matter. it is not a doctrine. it is a person, and his name is jesus. that&amp;#039;s the reason the lord wants you to receive the abundance of grace, for to have the abundance of grace is to have the abundance of jesus."</p>
    <footer style="font-size: 1rem; font-weight: bold;">— Joseph Prince</footer>
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Topic

Jesus Names Grace

More From Joseph Prince

Lord polonius: what do you read, my lord? hamlet: words, words, words. lord polonius: what is the matter, my lord? hamlet: between who? lord polonius: i mean, the matter that you read, my lord.

When we speak of faith—the faith that can move mountains—we are not speaking of faith in general but of faith in the lord jesus christ. faith in the lord jesus christ can be bolstered as we learn about him and live our religion. the doctrine of jesus christ was designed by the lord to help us increase our faith.

To follow jesus implies that we enter into a way of life that is given character and shape and direction by the one who calls us. to follow jesus means picking up rhythms and ways of doing things that are often unsaid but always derivative from jesus, formed by the influence of jesus. to follow jesus means that we can't separate what jesus is saying from what jesus is doing and the way that he is doing it. to follow jesus is as much, or maybe even more, about feet as it is about ears and eyes" (the way of jesus, eugene h. peterson, 22).

In every system of theology, therefore, there is a chapter de libero arbitrio. this is a question which every theologian finds in his path, and which he must dispose of; and on the manner in which it is determined depends his theology, and of course his religion, so far as his theology is to him a truth and reality

Good work is no done by "humble" men. it is one of the first duties of a professor, for example, in any subject, to exaggerate a little both the importance of his subject and his own importance in it. a man who is always asking "is what i do worth while?" and "am i the right person to do it?" will always be ineffective himself and a discouragement to others. he must shut his eyes a little and think a little more of his subject and himself than they deserve. this is not too difficult: it is harder not to make his subject and himself ridiculous by shutting his eyes too tightly.

I am sorry to have to introduce the subject of christmas. it is an indecent subject; a cruel, gluttonous subject; a drunken, disorderly subject; a wasteful, disastrous subject; a wicked, cadging, lying, filthy, blasphemous and demoralizing subject. christmas is forced on a reluctant and disgusted nation by the shopkeepers and the press: on its own merits it would wither and shrivel in the fiery breath of universal hatred; and anyone who looked back to it would be turned into a pillar of greasy sausages.

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